Dr. George Stavros is Executive Director of the Danielsen Institute and Associate Clinical Professor of Pastoral Psychology at Boston University. His research interests are in psychotherapy and spirituality, psychotherapy training, and the intersection of psychology and Eastern Orthodox Christian theology. Hey is licensed psychologist and a certified pastoral counselor.
Making an attempt at identifying Divine Compassion is overwhelming, and I feel completely befuddled trying to put together thoughts that make any sense. At the same time, I'm deeply grateful to have the opportunity to be in dialogue and relationship with the other participants in this conference. I'll start with what, for me, has proved to be a crucial and enduring framing of the meaning of divine compassion. It comes from Bishop Ware’s book, The Orthodox Way. In it, he describes the ways in which the ancient world utilized olive oil, or eleos: Light, heat, food, medicine, and anointing are all aspects of divine compassion. In other words, we know God's mercy when we are enlightened, warmed, fed, healed, and given a place in the kingdom. And, when we experience Divine Compassion, we are compelled to become vessels of it, distributing it into a broken and traumatized world.
For myself, I know of no other ways of receiving Divine Compassion than those mediated by loving relationships. I have, therefore, been powerfully drawn to the relational approaches to psychotherapy, particularly those which seek to reestablish contact with traumatized parts of the human person; to repair the inevitable ruptures between human persons; to understand and shift towards healing the systemic forces that so easily perpetuate cycles of exploitation and abuses of power. I hope to draw upon sources from both theological and psychological traditions which, when utilized and understood as echoes of Divine Compassion, join together to be forces which enlighten, warm, feed, heal, and guide human persons, families, and communities towards the Good.
Translation of the Image of Our Lord and God and Savior, Jesus Christ; Diomedes the Physician & Martyr of Tarsus; Timothy of Euripus, founder of the Monastery of Pentele; Nicodemus the New Martyr of Meteora; Gerasimus of Cephalonia; Holy Monk Penteles; Afterfeast of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary; The Six Martyrs Dorotheos, Sarantis, Jacob, Seraphim, Demetrios and Basil who contested in Megara; Manuel and John the New Martyrs; Stamatios the Martyr; Apostolos the New-Martyr
Professor Evangelos Theodorou’s original research in Greek on deaconesses is now available!
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"Let us praise Catherine the radiant bride of Christ, guardian of Sinai, our helper and supporter. By the power of the Spirit, she silenced the arrogance of the ungodly. Crowned as a martyr, she now implores great mercy for all."